'Confucius (Kongzi, 551-479 B.C.), the founder of Confucianism, stresses Ren (benevolence, love), and Li (rites), referring to respect for the agree custodyt of neighborly hierarchy. He attached magnificence to education and was a pioneering advocate for personal schools. His teachings were recorded by his students and placed in a discussion c whollyed The Analects. By the 12th century, Confucianism had evolved into a rigid ism that calls for preserving heavenly laws and quash human desires (MSN Encarta.com).\n\nConfucianism is a good deal characterized as a system of cordial and ethical doctrine rather than a religion. Instead, Confucianism is built on an ancient ghostly foundation to defecate the social values, institutions and a priori ideals of traditional Chinese federation (Berling, 1982). It emphasize that subjects owed obedience to their rulers, sons to their fathers, and wives to their husbands. Confucianism changed the military position of the sentiment cat egorize with the idea of innocent rule, this consisted of applying stern control everyplace the populace, but indurate it with teachings of benevolence and mightyeousness (MSN Encarta.com, 2002).\n\nConfucianism ideals and culture held voiceless for many centuries until strange imperialism and the introduction of westbound learning affect the rise of the forward-looking Chinese nationalism. In the presence of foreigners, more and more Chinese passel became conscious of their normal racial scene and national identity. Feelings against the ruling dynasty, the Manchus, spread quickly. In fact, modern Chinese nationalism expressed itself in the pee of an anti-Manchu attitude. The ideas and beliefs of a Confucianism society grew weaker with the downfall of the Manchu dynasty in the winter of 1912.\n\nViewed as a period, the historic period between 1900 and 1918 brought both(prenominal) chaos and hope. highflying(prenominal) by authority, all sorts of new theories were aimed and experiments tried. When Confucianism beliefs started to collapse, because of the turn back of the dynasty, ideology unavoidably loosened. Henceforth, modern better men and women would increasingly demand social changes that included the right of individual pickax in careers and money. property-owning women revolted against foot fecundation and modern enlightened women demanded equality with men (Goff, 2002).\n\nThese new alterations in society changed Confucianism ideology and shaped mainland Chinas lasting culture.\nIf you want to stun a honest essay, order it on our website:
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